This refers to the Messiah, who is not only a King but also a Priest according to the order of Melchizedek. on StudyLight.org Their ruler shall come out from their midst; And have mercy on his dwelling places; a. Thy bruise is incurable - אנוש anush, desperate, not incurable; for the cure is promised in Jeremiah 30:17, I will restore health unto thee, and I will heal thee of thy wounds. These are the words God ordered to be written; and promises written by his order, are truly his word. Click to enable/disable _gat_* - Google Analytics Cookie. 30 The word that came to Jeremiah from the Lord, saying, 2 “Thus speaks the Lord God of Israel, saying: ‘Write in a book for yourself all the words that I have spoken to you. Because of the multitude of your iniquities, 3 The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity [] and restore them to the land I gave their ancestors to possess,’ says the Lord.” Our website uses cookies to store user preferences. Jeremiah 30:3 "For, lo, the days come, saith the LORD, that I will bring again the captivity of my … b. Verse-by-Verse Bible Commentary Jeremiah 30:14. Commentary on Jeremiah 30:1-11 (Read Jeremiah 30:1-11) Jeremiah is to write what God had spoken to him. “Thus says the LORD: Your wound is severe. In contrast, told us to pray to be escape these things (Luke 21:36) and Jesus promised His people that they would be kept from the very hour of calamity that comes upon the earth (Revelation 3:10). Says the LORD of hosts, Behold, the whirlwind of the LORD [1] Then in chapters 30-33, the prophet looked forward to the restoration of God’s kingdom.He described it in terms of the joy of work without the defilement of sin: Jeremiah 30:1-3. By proceeding, you consent to our cookie usage. And until He has performed the intents of His heart. Verse 1 In Jeremiah 3039, not all written at the same time, are gathered together whatsoever God had revealed to Jeremiah of happier import for the Jewish people. The word that came to Jeremiah from the Lord: Jeremiah 32:1-2 gives the time of this prophecy and book (covering four chapters, Jeremiah 30 through 33), right before the final fall of Jerusalem. Jeremiah 30:20 - ‘Their children also will be as formerly, And their congregation shall be established before Me; And I will punish all their oppressors. Then I will cause him to draw near: The phrasing here indicates that the unique ruler would draw near to Yahweh in a special way, as a priest and representative of the people. Proud member For who is this who pledged his heart to approach Me?’ says the LORD. He must write a description of the trouble the people were now in, and were likely to be in. And I will be your God.’”. i. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Copyright © 2020, Bible Study Tools. And no one shall make him afraid. Who is this: “Who but my Son Christ durst do it, or was fit to do it? “Before there can be blessing, judgment must be meted out to the guilty.” (Feinberg). Jeremiah Commentary - 613 pages representing transcripts of 30 lectures by Dr Yates Recommended Resource - Dr. Gary Yates is an Associate Professor of Old Testament at Liberty Baptist Theological Seminary after having taught for several years at Cedarville University. Before all worlds his master purpose was to approach unto God as man’s representative…His heart was occupied with love to God and love to man, and he could not rest till he had restored the broken concord between these divided ones.” (Spurgeon). They do not seek you; And their congregation shall be established before Me; And all who prey upon you I will make a prey. a. God would build and restore it again. Yet there are good reasons to believe that this and similar passages speak of David the Son of Jesse. The Lord was going to need to exile the people and send them out of their country to Babylon. Jeremiah 30 Commentary: The situation in Judah is bleak. They would forget them instead. RESTORATION OF THE JEWS FROM BABYLON AFTER ITS CAPTURE, AND RAISING UP OF MESSIAH. The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … And he shall approach Me; He must write a description of the trouble the people were now in, and were likely to be in. 4 And these are the words that the Lord spake concerning Israel and concerning Judah. c. They shall serve the LORD their God: Instead of being slaves to foreigners, the Jewish people will be faithful servants of Yahweh (and ultimately, His Messiah Jesus Christ). These are the words God ordered to be written; and promises written by his order, are truly his word. The judgment of God also comes from His heart. Most commentators take this as a reference to the Messiah, the Son of David and not David the Son of Jesse. It may seem as though nothing will be left: the furnace is so hot; the stock is cut down so near to the ground. e. I will correct you in justice: God reminded Israel that though they would indeed see the nations that afflicted them judged, God would also correct them. But they shall serve the LORD their God, Jeremiah 31 Chapter 30 30:2 Thus speaketh the LORD God of Israel, saying, Write for thee all the words that I have spoken to thee in a a book. Due to security reasons we are not able to show or modify cookies from other domains. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. He must write a description of the trouble the people were now in, and were likely to be in. Usage in the OT shows that this means priestly position and ministry (cf. Jeremiah 30 Commentary, One of over 110 Bible commentaries freely available, this verse-by-verse commentary contain gems of information found nowhere outside the ancient Jewish writings a. And will burst your bonds; i. Yet I will not make a complete end of you. “This is what the LORD, the God of Israel, says: ‘Write in a book all the words I have spoken to you. He finds he cannot, by his own power, keep himself close with God, much less bring himself back when he is revolted. And will not let you go altogether unpunished.’. i. It will fall violently on the head of the wicked. i. Their children also shall be as before, Then I will cause him to draw near, And your seed from the land of their captivity. a. I will bring back the captivity of Jacob’s tents: For emphasis, God repeated the promise of restoration. Wrath has gone forth, A sweeping tempest; It will burst on the head of the wicked. The whirlwind of the LORD: The whirlwind is here a figure of God’s judgment, coming like a tornado that brings destruction and cannot be contained or controlled. This is a coming time of catastrophe appointed for the Jewish people, also described vividly by Jesus in the Olivet Discourse (Matthew 24:15-22) and there connected to what Jesus called the abomination of desolation. For behold, the days are coming,’ says the LORD, ‘that I will bring back from captivity My people Israel and Judah,’ says the LORD. Please enter your email address associated with your Salem All-Pass account, then click Continue. When compared to the fact that Jeremiah lived over a hundred years after Israel went into captivity to Assyria, yet this prophecy is addressed to both Israel and Judah, it is understood that this an end-time prophecy. Jeremiah 4:30 Keil and Delitzsch Biblical Commentary on the Old Testament In vain will Jerusalem attempt to turn away calamity by the wiles of a courtesan. Goes forth with fury, “Take to heart these tender words: God will not make a full end of you. Gather them to the battle of that great day of God Almighty. Click to enable/disable Google reCaptcha. d. Yet I will not make a complete end of you: God’s promise to Israel was that they would not become extinct as a people, either by death or assimilation. i. We may request cookies to be set on your device. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. None is like it: Jesus also said there was coming a day of incomparable tribulation: Then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be (Matthew 24:21). ‘That I will break his yoke from your neck, ‘Nor be dismayed, O Israel; And all your adversaries, every one of them, shall go into captivity; And the palace shall remain according to its own plan. 3 The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity [] and restore them to the land I gave their ancestors to possess,’ says the Lord.” “For thus says the LORD: 30:1-11 Jeremiah is to write what God had spoken to him. I have done these things to you. And their governor shall come from their midst; In connecting Jeremiah 30 with Matthew 24 we note that what we often call the great tribulation is particularly the time of Jacob’s trouble; it is when a great and terrible world leader and the government he represents will try to destroy the Jewish people. e. But he shall be saved out of it: Through this time of incomparable tribulation to come against the Jewish people, God will rescue them and bring them His salvation. Whom I will raise up for them. In the latter days you will consider it. In His mercy He may long delay it, but it will certainly come. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Jeremiah 30-31 English Standard Version (ESV) Restoration for Israel and Judah. You can check these in your browser security settings. b. Many of them would die. i. If you refuse cookies we will remove all set cookies in our domain. One expression of God’s love for the good is His displeasure for what is evil. b. ‘I will not make a full end of thee.’” (Meyer). The prophets said much when they did not write, and this particular … 30 This is the word that came to Jeremiah from the Lord: 2 “This is what the Lord, the God of Israel, says: ‘Write in a book all the words I have spoken to you. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’” a. Their present captivity in Babylon would not last forever, nor would future captivities. i. And heal you of your wounds,’ says the LORD, Click to enable/disable _gid - Google Analytics Cookie. Its general tone of hopefulness and optimism sets it apart from much of the previous in Jeremiah. Salem Media Group. d. You shall be My people, and I will be your God: This is the result of the approach of the King-Priest. God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. Then out of them shall proceed thanksgiving You have no healing medicines. But God knows just how much you can bear, and will stay his hand. i. I will also glorify them: “I will put honour upon them every where, so that they shall be no longer contemptible. Jeremiah 30:1-3 "The word that came to Jeremiah from Jehovah, saying, Thus speaketh Jehovah, the God of Israel, saying Write thee all the words that I have spoken unto thee in a book. b. c. I make a full end of all nations where I have scattered you: This is another aspect that was fulfilled in a lesser sense in the return from Babylonian exile, but awaits the latter days (Jeremiah 30:24) for its full fulfillment. “Jeremiah is stating that before the just-mentioned promise of restoration can be fulfilled, the nation must be severely disciplined, but not to the extent of final calamity.” (Feinberg). ‘Your affliction is incurable, But he shall be saved out of it: “Not from it, but yet out of it; the Lord knoweth how to deliver his.” (Trapp) The Jewish people (those not yet trusting in their Messiah) will endure this time of Jacob’s trouble and be saved out of it. c. For who is this who pledged his heart to approach Me: Yahweh did not ask this question because He did not know; He asked the question to draw attention to this One, perfect in obedience and in heart and who could approach God the Father as priest on behalf of His people. The very words are such as the Holy Ghost teaches. And the voice of those who make merry; Your affliction is incurable: God spoke to the Jewish people honestly about their sinful condition, and that among men there was no one to plead your cause. Therefore he prays, Turn thou me, and I shall be turned. God promised to bless the people in the city, making them merry and multiplied. wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? i. There is no one to plead your cause, on StudyLight.org ‘Therefore all those who devour you shall be devoured; “The lovers were the surrounding nations on whom Judah had relied for help against Babylon.” (Harrison), ii. b. I will restore health to you and heal you of your wounds: God promised to bring ruin to Israel’s enemies, but restoration to Israel. God’s people are brought into close and deep relationship with God. Therefore do not fear, O My servant Jacob: God foretold a time of terrible catastrophe to come upon the Jewish people, the time of Jacob’s trouble. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The very words are such as the Holy Ghost teaches. (Jeremiah 30 Commentary) I will not destroy you completely - The implication of this statement is that Jehovah will allow a "partial" destruction of Israel as for example in the time of Jacob's distress (Jer 30:7) which would be compatible with the prophecy in Zechariah when predicts a … (Revelation 16:14), ii. ii. i. These are the words God ordered to be written; and promises written by his order, are truly his word. Jacob shall return, have rest and be quiet, Yet God did not want them to fear, but to be confident in His ultimate victory and His promise of salvation: behold, I will save you from afar. a. And I will punish all who oppress them. Changes will take effect once you reload the page. This does not minimize the persecution that will also be brought against the followers of Jesus, both Jewish and Gentile during that time. Restoration of Israel. The book of Jeremiah has led us through the steep spiritual decline of the nation. Restoration of Israel and Judah. Please be aware that this might heavily reduce the functionality and appearance of our site. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Cry not perii, I have died, but peccavi; I have sinned, not, I am undone; but, I have done very foolishly.” (Trapp). “The phrase hayyom hahu, ‘that day’, is frequently used in the prophetic Scriptures to introduced information concerning the Day of the Lord, a significant eschatological theme.” (Feinberg). Through history there have been few non-Jews willing to stand with Israel and the Jews in the face of deeply ingrained Jew-hatred. 6 Ask ye now, and see whether a man doth travail with child? That you may be bound up; The believer today can draw comfort from this principle of God’s character and nature. (a) Because they would be assured and their posterity confirmed in the hope of this deliverance promised. “He will have the privilege of approach to God. You are free to opt out any time or opt in for other cookies to get a better experience. We'll send you an email with steps on how to reset your password. ii. Jeremiah 30:1-2. They were not accidents or events of bad luck. Jeremiah 30. Restoration of Israel. I will make him draw near, and he shall approach me, As they had sinned, God would not allow them to go altogether unpunished. He comes from their midst; He is one of them. i. ii. They would endure terrible affliction yet survive. For twenty-three years, Jeremiah prophesied the coming destruction of Jerusalem (from God’s case against Judah in chapter 2 through chapter 28). Privilege of approach to God 30:1-11 Jeremiah is to write what God spoken! 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